“And this is also why, concerning this sacred law and its three independent forces, the said Objective Science has, among its formulations, specially concerning this sacred law, the following: ‘A law which always flows into a consequence and becomes the cause of subsequent consequences, and always functions by three independent and quite opposite characteristic manifestations, latent within it, in properties neither seen nor sensed.’
“Our sacred Theomertmalogos also, that is, the prime emanation of our Most Holy Sun Absolute, acquires just this same lawfulness at its prime arising; and, during its further actualizations, gives results in accordance with it.
“And so, my boy, the Omnipresent-Okidanokh obtains its prime arising in space outside of the Most Holy Sun Absolute itself, from the blending of these three independent forces into one, and during its further involutions it is correspondingly changed, in respect of what is called the ‘Vivifyingness of Vibrations’ according to its passage through what are called the ‘Stopinders’ or ‘gravity centers’ of the fundamental ‘common-cosmic sacred Heptaparaparshinokh.’
“I repeat, among the number of other already definite cosmic crystallizations, the Omnipresent-Okidanokh unfailingly always participates in both large and small cosmic formations, wherever and under whatever external surrounding conditions they may arise in the Universe.
“This ‘common-cosmic Unique-Crystallization’ or ‘Active-Element’ has several peculiarities proper to this element alone, and it is chiefly owing to these peculiarities proper to it that the majority of cosmic phenomena proceed, including, among other things, the said phenomena that take place in the atmosphere of certain planets.
“Of these peculiarities proper to the Omnipresent-Active-Element alone, there are several, but it is enough, for the theme of our talk, if we become acquainted just with two of them.