The First Visit of Beelzebub to India
“Because, my boy, the clarification of certain details of the arising of such a trivial cause, which was in this
instance a basis for the distortion of all the true explanations and exact indications also of this genuine Messenger from Above, Saint Buddha, may provide you with excellent material for a better sensing and understanding of the strangeness of the psyche of those three-brained beings who have taken your fancy, I shall tell you about this in as great detail as possible and shall explain to you just in what sequence the said practice then arose there which led to the following sad misunderstanding which began to exist there, and which is still manifested particularly clearly.
“I must inform you first of the two following facts:
“The first is this: that I cleared up this misunderstanding much later than the period to which my present tale refers; among other things I made it clear to myself only during the period of my sixth descent there when in connection with a question concerning the Saint Ashiata Shiemash, about whom I shall soon tell you in detail, it became necessary for me to find out about the activities of that genuine Messenger from Above, Saint Buddha.
“And the second fact is this: that unfortunately the basis of the lamentable misunderstanding was certain authentic words contained in one of the explanations of Saint Buddha, Himself.
“It turned out, indeed, that Saint Buddha Himself had, in the course of His explanations to some of His closest initiates initiated by Himself, very definitely expressed Himself concerning the means of the possible destruction in their nature of the mentioned consequences of the properties of the organ Kundabuffer transmitted to them by heredity.
“He then, among other things, told them very definitely the following:
“ ‘One of the best means of rendering ineffective the predisposition present in your nature of the crystallization of the consequences of the properties of the organ Kundabuffer is “intentional-suffering”; and the greatest intentional-suffering can be obtained in your presences if you compel yourselves to be able to endure the “displeasing-manifestations-of-others-towards-yourselves.’ ”
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