“The first peculiarity is that when a new cosmic unit is being concentrated, then the ‘Omnipresent-Active-Element’ does not blend, as a whole, with such a new arising, nor is it transformed as a whole in any definite corresponding place—as happens with every other cosmic crystallization in all the said cosmic formations—but immediately on entering as a whole into any cosmic unit, there immediately occurs in it what is called ‘Djartklom,’ that is to say, it is dispersed into the three fundamental sources from which it obtained its prime arising, and only then do these sources, each separately, give the beginning for an independent concentration of three separate corresponding formations within the given cosmic unit. And in this way, this ‘Omnipresent-Active-Element’ actualizes at the outset, in every such new arising, the sources for the possible manifestation of its own sacred law of Triamazikamno.
“It must without fail be noticed also, that in every cosmic formation, the said separated sources, both for the perception and for the further utilization of this property of the ‘Omnipresent-Active-Element’ for the purpose of the corresponding actualizing, exist and continue to have the possibility of functioning as long as the given cosmic unit exists.
“And only after the said cosmic unit has been completely destroyed do these holy sources of the sacred Triamazikamno, localized in the ‘Omnipresent-Active-Element-Okidanokh,’ reblend and they are again transformed into ‘Okidanokh,’ but having now another quality of Vivifyingness of Vibrations.
“As regards the second peculiarity of the ‘Omnipresent-Okidanokh,’ equally proper to it alone, and which it is also necessary for us to elucidate just now for the given theme of our talk, you will be able to understand about that, only if you know something concerning one fundamental
cosmic second-degree law, existing in the Universe, under the denomination of the ‘Sacred Aieioiuoa.’