The Relative Understanding of Time

“A hundred of such ‘years’ of theirs, the beings of the Earth call a ‘century.’

“And they divide this ‘year’ of theirs into twelve parts and each part they call a ‘month.’

“For the definition of the duration of this ‘month’ of theirs, they take the time of that completed period during which that larger fragment—which was separated from their planet and which they now call Moon—makes, owing to the same cosmic law of ‘Falling’ and ‘Catching-up,’ its full ‘Krentonalnian-revolution’ in relation to their planet.

“It must be noticed that the twelve ‘Krentonalnian-revolutions’ of the said Moon do not correspond exactly to a single ‘Krentonalnian-revolution’ of their planet round its sun and therefore they have made some compromise or other when calculating these months of theirs, so that in the sum total these may correspond more or less to reality.

“Further, they divide these months of theirs into thirty diurnities,’ or, as they usually say, ‘days.’

“And a diurnity they reckon as that span of time during which their planet makes its ‘completed-rotation’ during the actualizing of the said cosmic laws.

“Bear in mind, by the way, that they also say ‘it-is-day,’ when in the atmosphere of their planet—just as in general on all the other planets on which, as I have already told you, the cosmic process called ‘Ilnosoparnian’ is actualized—that ‘Trogoautoegocratic’ process which we call ‘kshtatsavacht’ periodically proceeds; and they also call this cosmic phenomenon ‘daylight.’

“As regards the other process, the opposite one, which we call ‘kldatzacht,’ they call it ‘night’ and refer to it as ‘it-is-dark.’

“And thus the three-brained beings breeding on the planet Earth call the greatest period of the flow of time ‘century,’ and this ‘century’ of theirs consists of a hundred ‘years’.