Mr. X or Captain Pogossian

I was going to Echmiadzin for the purpose—as always—of seeking an answer to the question of supernatural phenomena, in which my interest not only had not diminished but had grown even stronger.

I must say here, as I mentioned in the previous chapter, that having become extremely interested in supernatural phenomena, I had plunged into books and also applied to men of science for explanations of these phenomena. But failing to find answers that satisfied me either in books or from the people I turned to, I began to seek them in religion. I visited various monasteries and went to see men about whose piety I had heard, I read the Holy Scriptures and the Lives of the Saints, and was even for three months an acolyte of the famous Father Yevlampios in the monastery of Sanaine; and I also made pilgrimages to most of the holy places of the many different faiths in Transcaucasia.

During this period I happened again to witness a whole series of phenomena which were unquestionably real, but which I could in no way explain. This left me more bewildered than ever.
For example, once when I went with a company of pilgrims from Alexandropol for a religious festival to a place on Mount Djadjur, known among the Armenians by the name of Amena-­Pretz, I witnessed the following incident:

A sick man, a paralytic, from the small village of Paldevan was being taken there on a cart, and on the road we fell into conversation with the relatives who were accompanying the invalid and talked with them as we went along.

This paralytic, who was barely thirty years old, had been ill for the past six years, but before that he had been in perfect health and had even done military service. He had fallen ill after his return home from service, just before his wedding, and had lost all use of the left side of his body. In spite of various treatments by doctors and healers, nothing helped. He had even been specially taken for treatment to Mineralne Vodi in the Caucasus, and now his relatives were bringing him here, to Amena­-Pretz, hoping against hope that the saint would help him and alleviate his sufferings.

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