“So, my boy, in view of the fact that there continue to flow in the presences also of your contemporary favorites three kinds of independent associations which also continue to evoke different kinds of being-impulses, and at the same time that they have already entirely ceased the conscious actualization in their presences of all those cosmic results by means of which alone the mentioned being-property can be acquired in three-brained beings, then, in consequence, the common presence of each of your contemporary favorites during the process of his existence consists, as I have already told you, as it were, of three quite separate personalities—three personalities which have and can have nothing in common with each other, either in respect of the nature of their arising or in respect of their manifestations.
“Hence it is that there just proceeds in them that particularity of their common presence which is that with one part of their essence they always intend to wish one thing; at the same time with another part they definitely wish something else; and thanks to the third part, they already do something quite the contrary.
“In short, what happens in their psyche is just what our dear teacher Mullah Nassr Eddin defines by the word a ‘mix-up.’
“Concerning the demonstration of the Babylonian learned beings of that time belonging to the group of the mysterists, I must add that in the course of the action the number of participants was gradually increased by their other colleagues, as required by various voluntary associative happenings.
“And besides all this, every participant thus engaged in the fulfillment of the perceptions and accurate automatic manifestations that happened to be connected with him and were proper to a personality of a type quite for- eign to him had, at the same time that he was fulfilling that role, to give himself time, under some plausible pre- text, to change into a corresponding costume.